<TITLE>15. Par 104-114</TITLE>L-104 Here is the Truth, God's Word. I don't care what kind of a dream you had or what kind of a prophecy you give; if it isn't God's Word, it's wrong if it don't compare with that Word. That's what's the trouble today: one has a dream, one has a vision; one has a tongue; one has a revelation; it's got the whole thing so messed up and everything; you got denominations and broke up everything. You ought to bring it back to a final Foundation, and that's God's Word. That's true.
Churches will build upon one, say, "Oh, Jesus is coming on a white horse. I know, I seen Him in a vision," they'll make a church of that kind. "Oh, hallelujah, He's coming on a cloud," they make it in that kind. Break them up, and separate, and call one another "buzzard roost," and "louse hangout," and everything like that. Why, brother, it goes to show, in the first place, your heart's not right with God when you do that. That's right. We are brothers. We must stick by one another. We need one another.

L-106 Now, look, Saul had backslid, and he goes up. He... God had turned His face from him, and he went up, and he inquired with the prophets. The prophets went and tried to prophesy, and God cut off, wouldn't give a vision. The prophet come out, said, "I...?...  Now, He never told me nothing about you."
Well, then he said, "Lord, give me a dream." Night after night, no dream come.
Then he goes into the Urim Thummim, and he said, "O God. I've tried the prophets; I've tried the dreams, now You help me. Will You do it?" Cut it off, no Light flashed at all.
Then he resorted to a witch, low, degraded, and he went to her and crawled in there and disguised himself. And this witch goes out and calls up the spirit of Samuel.
Now, I know what you're thinking, many said, "That wasn't Samuel." But the Bible said it was Samuel, and it was Samuel. Strange how I catch that, isn't it? But that was Samuel; the Bible said it was.
And that witch could call him up, and she called up Samuel. And Samuel was somewhere else, but was conscious of what was going on, and was still standing with his prophet's mantle on him. So brother, when you die, you're not dead; you're living somewhere, somewhere else.

L-112 Let me stop just a minute to get this demonology down just a little bit. She was a demon, but she was in close contact with the spirit world. Now, today there's many spiritualists that know really more about the spiritual world than people who profess themselves to be Christians, yet she's a demon. In the Bible times it was the same thing.
When Jesus was here on earth, there was them professors, and scholars, and teachers, some of the best there was out of the better seminaries than we could produce today, and holy, renowned men; they had to be. If a Levite was found... He had to be found blameless, righteous in every way. And yet that man knowed no more about God than a rabbit knowed about snowshoes. When Jesus come, he failed to recognize Him, and he called Jesus a devil. He said, "He's Beelzebub, the prince of the devils." Is that right?

L-114 And here come the lowest type of a demon that had a man bound out yonder in the tombs, and everything, and they called out, the devil himself said, "We know Who You are. You're the Son of God, the holy One." Is that right? Witches and wizards, devils recognized Him the Son of God; while educated, theological seminary preachers recognized Him to be Beelzebub. Which was right, the devil or the preacher? The devil was. And, brother, it hasn't changed too much today. They don't recognize the power of God.


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